CENTRAL HIGH CLASS OF 1964: THE VOICES OF OUR BLACK GRANDMOTHERS
| dc.contributor.advisor | Sperling, Jenny | |
| dc.contributor.author | Small, Jasmine | |
| dc.contributor.committeeMember | Lee, Hyunju | |
| dc.contributor.committeeMember | Oxendine, Christy | |
| dc.contributor.committeeMember | Holland, Jennifer | |
| dc.date.accessioned | 2026-05-15T19:04:33Z | |
| dc.date.embargoExpiration | ||
| dc.date.issued | 2026 | |
| dc.date.proquestAvailable | 01/01/2026 | |
| dc.date.updated | 2026-05-15T19:04:33Z | |
| dc.description.abstract | Educational history has consistently been told through the viewpoints of others, shaping narratives about Blackgirls without making space for them to name their own experiences. Historically, Blackgirls have been present but not centered, studied but not heard. This absence does more than leave gaps; it shapes what has been remembered, valued, and understood about education itself. This study responds to the absence by highlighting the stories of Blackgirls who attended Central High School in Kansas City, Missouri, as members of the Class of 1964. Situated within segregation, desegregation, and resegregation, this work begins from a different place than what is disseminated in history classes across the nation, not asking what happened to Blackgirls, but what becomes visible when they speak for themselves. Utilizing a methodology grounded in Ethnohistoric Storywork, storytelling serves as both method and meaning, honoring memory and lived experience as history. Through individual story sessions and communal gatherings, seven Storygivers reveal education as a collective experience shaped beyond the classroom, rooted in family, community, and shared expectations. Their stories surface three key understandings: education was honored through community support and efforts, identity was grounded in a clear sense of self and direction, and desegregation introduced both opportunity and loss, particularly through the erosion of Black educational spaces. These narratives challenge dominant portrayals of Black education as defined primarily by struggle. While racism was present, their experiences were also marked by joy, discipline, learning, and belonging. What emerges is not a missing story, but a fuller one. By positioning these women as knowledge holders, this study shifts how Blackgirls are understood in education, not as subjects of analysis, but as theorists of their lives. Their stories do more than fill gaps; they reshape the narrative, offering a foundation for reimagining educational spaces built with Blackgirls in mind. | |
| dc.identifier.uri | https://shareok.org//handle/11244/342553 | |
| dc.language.iso | en | |
| dc.publisher | University of Oklahoma – Graduate College | |
| dc.subject | Education | |
| dc.subject | African American studies | |
| dc.subject | History | |
| dc.subject | Black Girlhood Studies | |
| dc.subject | Blackgirls | |
| dc.subject | Endarkened Storywork | |
| dc.subject | Ethnohistory | |
| dc.thesis.degree | D.Phil. | |
| dc.title | CENTRAL HIGH CLASS OF 1964: THE VOICES OF OUR BLACK GRANDMOTHERS | |
| ou.group | Educ Ldrshp and Policy St: Education |